The warm ocean waters tempted Hemadri to dip in and luxuriate in their depths. Often in the past, Hemadri and her boyfriend, Rauf, had swum in the sea. A wistful sigh escaped her as she wished that Rauf were by her side. At once, she censured herself for the self-indulgent yearning. How wicked could she get?
Turning
her face away from the ocean, her gaze fell on the flock of birds that were
taking off. These birds followed the coastline to migrate. They had no borders
or boundaries to cross. They moved freely and nested in a place where they
could survive. Hemadri wished humans, too, had similar freedom. With an
indulgent smile, she watched the flock till they faded away from her sight.
She
crossed the verdant stretch of land, home to the rarest flora and fauna, and found
herself near River Ichamati, the river that formed a natural
border between India and Bangladesh. The transboundary watercourse meandered
its way through parts of India and Bangladesh, forging a natural boundary
between the two countries. Hemadri had no worries about crossing the border
because the boundary did not exist for her. She was happy to wander in a
borderless world where one was not forced to fill endless forms or count on
officials guarding the boundary for permission.
A
member of the Apollo 9 space mission, Rusty Schweickart said, “From space,
Earth looked like one country; the countless borders and boundaries were not
visible.”
Hemadri’s
belief in ‘One world sans border’ resonated in those words. She
advocated free movement across countries. When the wind, the animals, and the
birds can travel freely, why then is the freedom of movement restricted to
humans? From time immemorial, there has been a never-ending movement of people
and animals in search of better survival, for it is a jungle out there where
only the fittest survive.
As
an immigrant in the UK, Hemadri had faced innumerable difficulties. Like they
say, adversities impel humans to migrate and seek shelter elsewhere. Similarly,
around the time when the Windrush generation fled the Caribbean
countries to the United Kingdom, Hemadri’s grandparents too sought refuge,
escaping the terrible aftermath of a newly partitioned India. The United
Kingdom had then formed a new act which gave the right of settlement to any
native migrating from a British colony. Hence, Hemadri had grown up in an
environment where she was not certain if she was a Brit, a British Indian, an
Indian, or an Indian Briton. She had spent her school years trying to fathom
her identity. Consequently, she began to dislike questions on her ethnicity
despite having friends from all races.
Hemadri’s
social network profiles showed her location as Planet Earth. In one forum, she
wrote her current place of location as somewhere in the northern hemisphere of
the planet, and in the column where she had to write her hometown, she wrote ‘hailing
from the youngest ranges of mountains on the earth.’ Her parents had
named her after the range of mountains, the Himalayas. Her profile described her as a homosapien, for
she believed in the human race rather than the nationality.
Hemadri’s
job was at a Research and policy centre for climate change, and she worked on a
project that studied resource depletion and other environmental impacts due to the
military establishment in the region.
Hemadri’s
radical beliefs often sent her on a warpath with her peers, colleagues, and
sometimes even her mother. Hemadri wished that instead of creating more
boundaries, the world would unite as one to save the planet. Moreover, natural
resources are considered the wealth of nations, rather than acknowledging them
as the gifts of Mother Earth. Consequently, man’s avarice urges him to conquer
more.
Rauf
hailed from Bangladesh. He was an illegal immigrant in the UK and struggled to
get a proper job. His family lived in Bangladesh. Often, when Hemadri and Rauf
met, he would describe his homeland with nostalgia. His village was located on the
banks of the River Ichamati, and he would lovingly draw a picture of the
river for Hemadri. His parents longed to cross the boundary and move to India
so that they could strive for a better life. Many a time, Rauf had voiced his
frustration at the boundaries created by the prevailing politics. A contented
man stayed home, but when he is burdened by miseries or faced with calamities,
he is forced to migrate to greener pastures. With boundaries arose conflicting needs to
gain access to natural and mineral wealth. When borders were formed, some were
stranded in nations left with nothing, and others were nurtured by the fortunes
that rose to abundance in their part of the region. Ultimately, it resulted in
one being in the right place at the right time.
A
year ago, Rauf’s parents died as their boat capsized in the Ichamati River
while trying to cross the border. Rauf was detained at Heathrow airport immediately
upon trying to leave the country for his parents’ funeral. He was taken to a
detention centre, and Hemadri hadn’t met him since then.
Now,
as she sat on the banks of the river, she remembered the dreadful year with forlorn agony. Unable to watch her parents’ depression over
the loss of their daughter, she had travelled to this part of the world.
Thoughts of her family directed her to her mother’s explanation about
borders. Hemadri had been an excellent artist, and she used to make rangolis
with admirable skill. Her mother had initiated her into the art of making rangolis.
And whenever she had made them, her mother would insist that she draw a border
around the rangoli.
Hemadri
and her mother used to argue about the border. Hemadri would claim that borders
take away the beauty of the art, and her mother would snap back that those
borders ensured that the drawing was not marred by any external disruption.
Each
time they debated about it, Hemadri would end up losing the argument. Hemadri
could never discern her mother’s logic. So, to prove her point, Hemadri would
take part in rangoli competitions conducted by the Indian diaspora and
draw designs without borders. Ironically, the only time she won the contest was
when she had made a border.
That
day, her mother had explained, “Beta, we draw borders to discourage
aggression. It would not give others freedom to walk over our space.”
Hemadri
had not been convinced. She believed her mother was naïve to rely on the notion
that borders kept one safe, for Hemadri felt that one’s safety was violated by
one’s own homegrown reign of terror. And she had not been wrong.
Hemadri’s
dream to travel in a borderless world was fulfilled soon. No margin stopped her
now. She looked at the Earth as one country; the countless borders and
boundaries were not visible to her.
She
wished even Rauf and her parents lived in a borderless world like her.
Six
months ago, when she visited Sri Lanka on an official trip, Hemadri’s young
life had ended in a terrorist attack, liberating her soul to enjoy a borderless
world.
Now,
the grey region of the borders does not stop her from enjoying the lush greens.
The penumbra of the Marchlands does not dare to cut short her wandering. It does
not stop her from loving the rejected, the unloved, and the unacceptable. The
barbed wire marks the frontiers, but not the species. They continue to co-exist
in harmony with nature. The wind blows liberally over the land, birds fly
freely, uncaring of the line of control, the Sun bestows its warmth on all
without bias, and the waters of the river flow smoothly, heedless of the geopolitics
of the riparian states. To these natural elements, the penumbra does not exist.
In
a parallel universe, Hemadri and Rauf would have enjoyed the tender breeze
blowing from the other side of the Ichamati River and visited Rauf’s
family before they drowned in the river.
****************